![]() Self identification, a reflection of oneself by themself, is difficult when language is adverse. Overall, people with disabilities, no matter their specific religion, can be negatively associated with pity, abnormality, and marginalization. ![]() The exclusion from these events is isolation from the congregation. In other cultures, people with disabilities are forbidden from participating in religious or spiritual ceremonies. Despite their intentions, even if well meaning, this essentially singles out people with disabilities as damaged human beings. Moreover, the social and political roles within religion rely on faith community members, like prophets, prayers, shamans, or witch doctors, as healers. The origin of disability, for instance, is linked to dark magic, lack of ancestral worship, witches, sin, as well as past-life discrepancies (Charlton, J. With respect to disabled people, worship often has negative connotations. Religion or spirituality can reflect the ideas, beliefs, and values of a community. Variations of this may occur within and across different cultures. Respective to these positions, this cultivates both pity and shame. ![]() Therefore, paternalism assigns the hierarchical aspects of dominance to abled bodies, while simultaneously correlating people who are disabled as inferior children. Experiences include, as Charlton (1998) states, “the bystander grabs the arm of a blind person and, without asking, …a waiter asking a companion of a person with a disability…the child taught only handicrafts, or the charity pleading for money to help cute cripple kids” (p. Regarding people with disabilities, paternalism is infantilization, or rather viewing them as children. This mentality of being for the good of people has led to the justification of oppression, such as the colonization of Africa validating slavery. Paternalism is a seemingly innate form of oppression where superior forces enact control to “benefit” inferior forces. Overall, fundamental social and cultural assumptions, including hierarchical systems, religion, and self identification, are the most influential on the daily lives of people with disabilities it exists worldwide.Īlthough there are several forms of hierarchical systems, Nothing About Us Without Us discusses one major example. Politically and economically, people, like Americans, with disabilities may have protections and security by law, though their enforcement is also dependent on environment. Meanwhile, physical abilities/limitations are dependent on the environment a person may be abled in one setting, but disenfranchised in another. This category consists of conditions based on history, community, and beliefs that are difficult to change. Despite their interdependence, social conditions and culture seem to have the most influential impact. Charlton’s novel, Nothing About Us Without Us: Disability Oppression and Empowerment, addresses physical abilities/limitations, political and economic aspects, and sociocultural assumptions/beliefs that shape the lives of people with disabilities for better and worse.
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